Hadist Hari Ini

“Ya Allah, sesungguhnya aku mohon kepadaMu agar aku takut kepadaMu dalam keada-an sembunyi (sepi) atau ramai. Aku mohon kepadaMu, agar dapat berpe-gang dengan kalimat hak di waktu rela atau marah. Aku minta kepadaMu, agar aku bisa melaksanakan kesederhanaan dalam keadaan kaya atau fakir, aku mohon kepadaMu agar diberi nikmat yang tidak habis dan aku minta kepadaMu, agar diberi penyejuk mata yang tak putus. Aku mohon kepadaMu agar aku dapat rela setelah qadhaMu (turun pada kehidupanku). Aku mohon kepadaMu kehidupan yang menyenang-kan setelah aku meninggal dunia. Aku mohon kepadaMu kenikmatan meman-dang wajahMu (di Surga), rindu bertemu denganMu tanpa penderitaan yang mem-bahayakan dan fitnah yang menye-satkan.”

(HR. An-Nasai dan Ahmad)

Al-Qur'an Al-Kareem Surah Al-Anbiyáa (The Prophets) Ayat 30

  أَعُوذُ بِاللّٰهِ مِنَ الشَّيْطَانِ الرَّجِيمِ  بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيمِ

﴿ أَوَلَمْ يَرَى الَّذِينَ كَفَرُوا أَنَّ السَّمَوَاتِ وَالأَرْضَ كَانَتَا رَتْقاً فَفَتَقْنَاهُمَا

وَجَعَلْنَا مِنْ الْمَاءِ كُلَّ شَيْءٍ حَيٍّ

 أَفَلا يُؤْمِنُونَ ﴾ (30)

سورة الأنبياء (30) التفسير الميسر :

أولم يعلم هؤلاء الذين كفروا أن السموات والأرض كانتا ملتصقتين لا فاصل بينهما, فلا مطر من السماء ولا نبات من الأرض, ففصلناهما بقدرتنا, وأنزلنا المطر من السماء, وأخرجنا النبات من الأرض, وجعلنا من الماء كل شيء حي, أفلا يؤمن هؤلاء الجاحدون فيصدقوا بما يشاهدونه, ويخصُّوا الله بالعبادة؟

Al-Qur'an Al-Kareem Surah Al-Anbiyáa (The Prophets) Ayat 30 :

In the Name of Allah, Most Gracious, Most Merciful.

30. Do not the Unbelievers see that the heavens and the earth were joined together (as one unit of creation), before we clove them asunder?

We made from water every living thing. Will they not then believe?

Al-Qur'an Surat Al-Anbiyaa Ayat ke- 30 :

Dengan menyebut nama Allah Yang Maha Pemurah lagi Maha Penyayang

30. Dan apakah orang-orang yang kafir tidak mengetahui bahwasanya langit dan bumi itu keduanya dahulu adalah suatu yang padu, kemudian Kami pisahkan antara keduanya. Dan dari air Kami jadikan segala sesuatu yang hidup. Maka mengapakah mereka tiada juga beriman?

Kur’an-ı Kerîm, Enbiya Suresi 13.Ayet-i Kerîmesi Meâl-i Şerîfi :

Rahmân ve Rahîm olan Allah'ın ismiyle.

30-O kâfir olanlar, görmediler mi ki, göklerle yer bitişik bir halde iken biz onları ayırdık. Hayatı olan her şeyi sudan yarattık. Hâlâ inanmıyorlar mı?

Marriage in Islam

It is a fitrah that marriage will bring sincerity (ithmi'nan/thuma'ninah) to one's life as a human being, as long as the marriage is hold according to the rule from ALLAH SWT - He who gives love and tenderness towards all human being and everything in the universe.

Almost every mukmin have the same ideal of a family, which is to be a family full of sakinah mawaddah wa rohmah. Nevertheless, some people are still having thought that to be able to hold such a family is not an easy job to do. Terrible things which happen to some family within our society were somewhat contributed to add doubtfulness to one's mind in stepping into a marriage.

Guess what... no need to doubt about it... Get Married! Because it's a form of worship towards The Almighty, ALLAH SWT.

Tafsir Qur'an by Ibn Kathir (Tafsir Q.S. 21.Al-Anbiya)

Tafsir Qur'an by Ibn Kathir (Tafsir Q.S. 21.Al-Anbiya)

Muhammad is a Mercy to the Worlds

      وَمَآ أَرْسَلْنَـكَ إِلاَّ رَحْمَةً لِّلْعَـلَمِينَ (107)

(And We have sent you not but as a mercy for the `Alamin.)

Here Allah tells us that He has made Muhammad a mercy to the `Alamin, i.e., He sent him as a mercy for all of them [peoples], so whoever accepts this mercy and gives thanks for this blessing, will be happy in this world and in the Hereafter. But whoever rejects it and denies it, will lose out in this world and in the Hereafter, as Allah says:

  أَلَمْ تَرَ إِلَى الَّذِينَ بَدَّلُواْ نِعْمَتَ اللَّهِ كُفْرًا وَأَحَلُّواْ قَوْمَهُمْ دَارَ الْبَوَارِ (28)

 جَهَنَّمَ يَصْلَوْنَهَا وَبِئْسَ الْقَرَارُ (29)

(Have you not seen those who have changed the blessings of Allah into disbelief, and caused their people to dwell in the house of destruction Hell, in which they will burn, -- and what an evil place to settle in!) [14:28-29]

And Allah says, describing the Qur'an:

     قُلْ هُوَ لِلَّذِينَ ءَامَنُواْ هُدًى وَشِفَآءٌ وَالَّذِينَ لاَ يُؤْمِنُونَ فِى ءَاذَانِهِمْ وَقْرٌ وَهُوَ عَلَيْهِمْ عَمًى أُوْلَـئِكَ يُنَادَوْنَ مِن مَّكَانٍ بَعِيدٍ (44)

(Say: "It is for those who believe, a guide and a healing. And as for those who disbelieve, there is heaviness in their ears, and it is blindness for them. They are those who are called from a place far away.'') [41:44]

Muslim reports in his Sahih: Ibn Abi `Umar told us, Marwan Al-Fazari told us, from Yazid bin Kisan, from Ibn Abi Hazim that Abu Hurayrah said that it was said, "O Messenger of Allah, pray against the idolators.'' He said:

 

« إِنِّي لَمْ أُبْعَثْ لَعَّانًا، وَإِنَّمَا بُعِثْتُ رَحْمَة »

 (I was not sent as a curse, rather I was sent as a mercy.)

This was recorded by Muslim. Imam Ahmad recorded that `Amr bin Abi Qurrah Al-Kindi said: "Hudhayfah was in Al-Mada'in and he was mentioning things that the Messenger of Allah had said. Hudhayfah came to Salman and Salman said: `O Hudhayfah, the Messenger of Allah [would sometimes be angry and would speak accordingly, and would sometimes be pleased and would speak accordingly. I know that the Messenger of Allah ] addressed us and said:

« أَيُّمَا رَجُلٍ مِنْ أُمَّتِي سَبَبْتُهُ (سَبَّةً) فِي غَضَبِي أَوْ لَعَنْتُهُ لَعْنَةً،

 فَإِنَّمَا أَنَا رَجُلٌ مِنْ وَلَدِ آدَمَ أَغْضَبُ كَمَا تَغْضَبُونَ،

 إِنَّمَا بَعَثَنِي اللهُ رَحْمَةً لِلْعَالَمِينَ فَاجْعَلْهَا صَلَاةً عَلَيْهِ يَوْمَ الْقِيَامَة »

(Any man of my Ummah whom I have insulted or cursed when I was angry -- for I am a man from among the sons of Adam, and I get angry just as you do. But Allah has sent me as a Mercy to the Worlds, so I will make that [my anger] into blessings for him on the Day of Resurrection.'')

This was also recorded by Abu Dawud from Ahmad bin Yunus from Za'idah.

It may be asked: what kind of mercy do those who disbelieve in him get The answer is what Abu Ja`far bin Jarir recorded from Ibn `Abbas concerning the Ayah:
 

      وَمَآ أَرْسَلْنَـكَ إِلاَّ رَحْمَةً لِّلْعَـلَمِينَ (107)

(And We have sent you not but as a mercy for the `Alamin.)

He said, "Whoever believes in Allah and the Last Day, mercy will be decreed for him in this world and in the Hereafter; whoever does not believe in Allah and His Messenger, will be protected from that which happened to the nations of earthquakes and stoning.''

قُلْ إِنَّمَآ يُوحَى إِلَىَّ أَنَّمَآ إِلَـهُكُمْ إِلَـهٌ وَحِدٌ فَهَلْ أَنتُمْ مُّسْلِمُونَ - فَإِن تَوَلَّوْاْ فَقُلْ ءَاذَنتُكُمْ عَلَى سَوَآءٍ وَإِنْ أَدْرِى أَقَرِيبٌ أَم بَعِيدٌ مَّا تُوعَدُونَ - إِنَّهُ يَعْلَمُ الْجَهْرَ مِنَ الْقَوْلِ وَيَعْلَمُ مَا تَكْتُمُونَ - وَإِنْ أَدْرِى لَعَلَّهُ فِتْنَةٌ لَّكُمْ وَمَتَاعٌ إِلَى حِينٍ - قَالَ رَبِّ احْكُم بِالْحَقِّ وَرَبُّنَا الرَّحْمَـنُ  الْمُسْتَعَانُ عَلَى مَا تَصِفُونَ    

 (112-108)

(108. Say: "It is revealed to me that your God is only one God. Will you then be Muslims'')

(109. But if they turn away say: "I give you a notice to be known to us all alike. And I know not whether that which you are promised is near or far.'')

(110. "Verily, He knows that which is spoken aloud and He knows that which you conceal.'')

(111. "And I know not, perhaps it may be a trial for you, and an enjoyment for a while.'')

(112. He said:"My Lord! Judge You in truth! Our Lord is the Most Gracious, Whose help is to be sought against that which you attribute!'')